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Strong's Concor­dance

Hebrew-Aramaic
H3332

Original: יצק
Transliteration: yatsaq (yâtsaq)
Phonetic: yaw-tsak'
BDB Definition:
  1. to pour, flow, cast, pour out
    1. (Qal)
      1. to pour, pour out
      2. to cast
      3. to flow
    2. (Hiphil) to pour, pour out
    3. (Hophal)
      1. to be poured
      2. cast, molten (participle)
      3. being firmly established (participle)
Origin: a primitive root
TWOT entry: 897
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place firmly, to stiffen or grow hard: - cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.
Occurrences in the (WEBC) World English Bible Catholic:
1
Cast (14x)
2
Casting (1x)
3
Down (1x)
4
Into (2x)
5
Molten (2x)
6
No (1x)
7
Out (7x)
8
Pour (11x)
9
Poured (14x)
10
Steadfast (1x)
11
The (10x)
All Occurrences
Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on its top.
Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured out a drink offering on it, and poured oil on it.
You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and two rings on the other side of it.
You shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold. You shall cast five sockets of bronze for them.
Then you shall take the anointing oil, and pour it on his head, and anoint him.
He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them.
He cast four rings of gold for it in its four feet—two rings on its one side, and two rings on its other side.
He cast four rings of gold for it, and put the rings in the four corners that were on its four feet.
He cast four rings for the four corners of bronze grating, to be places for the poles.
The one hundred talents (h) of silver were for casting the sockets of the sanctuary and the sockets of the veil: one hundred sockets for the one hundred talents, one talent per socket.
“‘When anyone offers an offering of a meal offering to the LORD, his offering shall be of fine flour. He shall pour oil on it, and put frankincense on it.
You shall cut it in pieces, and pour oil on it. It is a meal offering.
He poured some of the anointing oil on Aaron’s head, and anointed him, to sanctify him.
He killed it; and Moses took the blood, and put it around on the horns of the altar with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.
The sons of Aaron presented the blood to him; and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar;
The priest shall take some of the log of oil, and pour it into the palm of his own left hand.
The priest shall pour some of the oil into the palm of his own left hand;
“‘He who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his clothes.
then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an ephah(a) of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.
Then Samuel took the vial of oil and poured it on his head, then kissed him and said, “Hasn’t the LORD anointed you to be prince over his inheritance?
She took the pan and poured them out before him, but he refused to eat. Amnon said, “Have all men leave me.” Then every man went out from him.
Behold, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down God’s ark; and Abiathar went up until all the people finished passing out of the city.
He made two capitals of molten bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits.
Under its brim around there were buds which encircled it for ten cubits, encircling the sea. The buds were in two rows, cast when it was cast.
The work of the wheels was like the work of a chariot wheel. Their axles, their rims, their spokes, and their hubs were all of cast metal.
The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.
The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot.
But Jehoshaphat said, “Isn’t there a prophet of the LORD here, that we may inquire of the LORD by him?” One of the king of Israel’s servants answered, “Elisha the son of Shaphat, who poured water on the hands of Elijah, is here.”
Go in and shut the door on you and on your sons, and pour oil into all those containers; and set aside those which are full.”
So she went from him, and shut the door on herself and on her sons. They brought the containers to her, and she poured oil.
So they poured out for the men to eat. As they were eating some of the stew, they cried out and said, “Man of God, there is death in the pot!” And they could not eat it.
Then take the vial of oil, and pour it on his head, and say, ‘The LORD says, “I have anointed you king over Israel.”’ Then open the door, flee, and don’t wait.”
He arose, and went into the house. Then he poured the oil on his head, and said to him, “The LORD, the God of Israel, says, ‘I have anointed you king over the people of the LORD, even over Israel.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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